It get misty around here, but welcome.
All rights to the estate of Phil Ochs, and the noble man who posted this Bitter End film on his Youtube channel.
It get misty around here, but welcome.
All rights to the estate of Phil Ochs, and the noble man who posted this Bitter End film on his Youtube channel.
I don’t remember when I first heard of MAMM, it feels so essential. Rest in power, Sister Marianne,
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I’ve been hoping to interview Matthew Hoh for nearly a decade, and hope to meet him next month: but meanwhile you can see this from his blog.”The most important things American veterans can do is to speak openly and plainly about what they saw during their time in the military, what they took part in the wars, and what they truly believe the purposes of the wars and the American military is. It is hard in America for people to speak against the military and the wars, because we have a culture that celebrates war, violence and the military, but veterans must find the courage to do so because through their witness and testimony people can understand the realities and the truths of America’s wars, empire and imperialism.”
An interview I did with Mohsen Abdelmoumen and the American Herald Tribune: Mohsen Abdelmoumen: You are a member of the Center for International Policy. Can you tell us about the missions of this organization and what is its impact on American politics? Matthew Hoh: The Center for International Policy (CIP) is a think tank located […]
Updated to add this link, in which Chelsea Manning spoke more clearly about her case than she felt able to do at Penn. (Forgive the deadname in Atlantic’s title; it was before she came out to the world as the assured young woman you see above.
The photo above was taken on November 29, 2017, right after Manning spoke to about 400 students at the University of Pennsylvania, which treated her far better than Harvard had. That figure in the leather coat is me, my hair stressed by the windy day. And in that photo, by the celebrated Kyle Cassidy, the shadows under her eyes tell more truths than she could or did that night.
I showed up hoping to live-blog/tweet it, and to ask if I could share what part of her story ends up in my book. The live-blogging was kind of foiled by the unsure wireless at Penn, and by having to wait in line at a microphone to ask her a question in public.
I’m happy that the event was covered by WHYY, which provides a far more exuberant photo, conveying how happy she was to be there. For exact words said, click the link: what I provide is more a set of musings, and answers to questions some of you suggested.
The event was at Annenberg Center Live, at Penn’s journalism school. As I sat waiting, I thought of seeing her in that Fort Meade courtroom five years ago, when we all knew her as Bradley Manning but many, including me, suspected she was transgender. Now her trans identity is one of the first things most people know about her, I thought. Especially those following @Xychelsea on Twitter.
Instead of a journalist, she was on stage with Gabriella Coleman, a professor at McGill in a field I didn’t know existed: Scientific and Technological Literacy. (One of the fields thats emerged with the STEM generation, I was told by a student who didn’t know how old that made me feel.)
Manning became most animated when Coleman asked about the brouhaha that erupted over a Canadian professor’s refusal to use gender-neutral pronouns, saying it impinged on his free-speech rights.
“It’s all about him, isn’t it?” said Manning to audience laughter. She then shifted to a sterner tone.
“We are who we say we are. It’s as simple as that. This isn’t a free-speech issue. It’s a dignity issue. It doesn’t hurt him, just use it,” she said. “It’s hurtful to be on the other end of that and not be acknowledged or validated.”
Then I told her that many veterans look up to her, and my question was from one of them ‘When he was in the military, he said, there were classes in what was and what not a lawful order. His question: When does one cross the line to become a whistleblower?”
This was both a substantive question and a softball: an opportunity to put her actions in context, the way she did at Fort Meade. Instead, Manning said that it was complex, that every order is technically a legal order because it comes from someone above you in the chain of command — and as for actions that violate international law, it’s legal if the Pentagon says it is. Her tone was flat, a cross between a tired activist or a paralegal.
I don’t know what I’d expected to hear, but it wasn’t that. I guess part of me was remembering her account, at Fort Meade, of seeing one of her intelligence “products” used to round up and detain people who had done nothing but petition their local authorities.That changed how she looked at the data she was collecting; it must have rendered repulsive the next order to produce more data. But Manning wasn’t comfortable offering details of her work in Iraq, perhaps fearing they were now classified.
After the talk, Manning actually sat on the stage to talk to people, which gave me a chance to ask my other questions. I told her about Ain’t Marchin (not by title), and asked if she had thoughts about Reality Winner or Edward Snowden. “Nothing to say about other cases!” she said.”I can barely talk about my own.”
Then came the request portion. “I’m like other journalists who’ve been trying to write about you before you started telling your own story.” I told her the book will be published, but I was hoping to pass the sections about her by someone who could ensure it was accurate. (This is something I did with Heather Lea Linebaugh, and with the brother of Vietnam veteran Jeff Sharlet.) She nodded, and took down my information (including the URL for this page). Her assistant, her people, are supposed to get in touch.
At this point my wife, the poet/computer geek Rachel Rawlings, had joined us; it turned out that Manning’s supporting herself at a job like Rachel’s, and the two of them commiserated about life as a system administrator. She also told both of us that it’s only in the past few months that she’s come down to earth and really started to process what she has been through, now that the post-release elation was fading. That explains the 1000-yard stare: telling her story, even in this abbreviated form, must be as re-traumatizing as much as it is healing. Not to mention the documentary she’s working on, XYCHELSEA, which comes out next year.
After we all went our separate ways, Manning had 2 afterparties – one at a local bistro and one at the Haktory, a hackers’ workspace. The latter sounds perfect, because being Chelsea Manning sounds like hard work.
Or, what our dissenting soldiers might have thought of the 1787 Constitutional Convention.
In Philadelphia that September, President Washington joined many signers of the Declaration of Independence to discuss revision of the Articles of Confederation, the document governing the way the country was put together. Many came with ideas: James Madison had drafted a “Virginia Plan” which contained a bill of rights, to spell out what was contained in “life, liberty and pursuit of happiness.”
By then. Pennsylvanian Jacob Ritter was a busy shoemaker/preacher, converting others to the Society of Friends while traveling to sell his shoes to southern Quakers. Matthew Lyon was representing Vermont in Congress, publishing Federalist newspapers. Daniel Shays had built a fortified village in Vermont for his family, and was in touch with Regulators back home (Alas, no one has turned up any records of interaction between Lyon and his accidental neighbor.). All three, one we can be reasonably sure, followed the Convention as it was reported in the newspapers — perhaps even in Lyon’s own Fair Haven Gazette.
Ritter, Shays and Lyon likely noticed, if too politic to mention, how few of the 55 delegates had themselves been soldiers on the front lines; Lyon certainly noticed his soon-enemy John Adams and his well-known medical militia waivers. There were storied generals, between Commander-in-chief Washington, Pennsylvania’s John Armstrong Sr. and Jr, and Pierce Butler, who’d mobilized southern patriots to retake Charleston from the British. But to find any of lower ranks, one must dig into the fine print of delegates’ biographies, e.g. Connecticut’s Thomas Mifflin, Army Quartermaster General until 1780. This was a gathering of politicians and intellectuals, from Alexander Hamilton to Benjamin Franklin. Delegates were bankers, landowners, owners of small factories; some were slave-owners.
Among delegates’ few truly shared beliefs was that they did not want to put soldiers in charge. Indeed, very few topics consumed the convention more than that of how to simultaneously defend the new nation and avoid oppressive standing armies like those of the empire. Lyon and Shays, having started as militiamen and small farmers, were likely cheered as the Second Amendment affirmed a “well-regulated militia” as the country’s the principal defender, and set some guidelines for those militias’ future.
But where in that scheme were the likes of Jacob Ritter, or the Quakers young Colonel Washington had admired, or other doves in uniform? “This was called the land of liberty, and yet we are going to make a respectable class of citizens pay for a right to a free exercise of their religious principles?” asked delegate Aedanus Burke, a South Carolina judge deeply affected by his own militia service.
The writers of the Constitution listened, at least at first. James Madison’s first draft of the Second Amendment contained explicit language to protect the rights of conscience: “The right of the people to keep and bear arms shall not be infringed, a well-armed and well-regulated militia being the best security of a free country; but no person religiously scrupulous of bearing arms shall be compelled to render military service in person.” This “conscience clause” survived weeks of negotiations before it was jettisoned, its implied national jurisdiction over state militias unacceptable to many Southern legislators already angered by the Quakers’ explicit anti-slavery position.
Even Burke, the pacifists’ unlikely ally, said of the Friends’ antislavery petitions: “it gives particular umbrage that the Quakers should be so busy in this business. That they will raise up a great storm against themselves appears…very certain.” The centuries to come would not contradict him.
Quakers were among the interests represented at the state conventions then convened to discuss the new constitution. Their sessions were notoriously brutal, from Vermont to Virginia. Lyon covered in his Federalist newspaper the proceedings of that of his home state. Daniel Shays, still a fugitive, was also in Vermont, in the fortified village he’d built for his family, but some of his fellow regulators were aggressive participants the Massachusetts convention. On February 3, 1788, Madison wrote to Washington that “We have in the Convention 18 or 20 who were actually in Shay’s army,” naming them among the “three parties opposed to it—1. all men who are in favour of paper money & tender laws; those are more or less in every part of the State. 2. all the late insurgents & their abettors. In the three great western Counties [the insurgents] are very numerous.”
Then John Hancock, recently elected governor of Massachusetts, brokered the “Massachusetts Compromise”, in which the bill of rights drafted by Madison was explicitly added to the published Constitution. Hancock was also in the process of negotiating a pardon for Daniel Shays, which became final in 1788. No explicit mention was made, in either the Compromise or the pardon, of Shays’ possible role in the nation’s Constitution.
While Shays got to go back home and congratulate his peers on their victory, Matthew Lyon was about to test that constitution’s boundaries, even if it was from a jail cell.
I keep wondering why, as Hurricane Irma’s storm surge barreled toward the Florida Keys, no one has thought to mention the Labor Day hurricane of 1935 — if only for the Humphrey Bogart clip, or the Ernest Hemingway article,’Who Killed the Vets?”
A new bridge between two of Florida’s Upper Keys, Lower Matecumbe and Windley Key, employed 700 veterans, most encamped on the margins in the then-sleepy beach. “Some of them were punch drunk and some of them were smart; some had been on the bum since the Argonne almost and some had lost their jobs the year before last Christmas; some had wives and some couldn’t remember; some were good guys and others put their pay checks in the Postal Savings and then came over to cadge in on the drinks when better men were drunk; some liked to fight and others liked to walk around the town; and they were all what you get after a war.” In Islamorada, the closest thing to a nearby town, children being told to stay away from the strange men. Then came 1935, and the worst hurricane anyone had ever seen.
The Labor Day Hurricane, still the most devastating in American history, took Key West by surprise, after forecasts predicted an ocean landfall. Instead, it erased most of Matecumbe’s trees and buildings, and a train sent to rescue the veterans was crushed in its winds. The veterans were left alone.
“Panicked men flailed blindly, their limbs tangling with those of others clawing just as wildly in return.” Ernest Hemingway, who now owned a home in Key West, was outraged, convinced that the train for the vets had been ordered too late. He got the lefty magazine New Masses to underwrite a reporting trip, and to publish the result, entitled “Who Murdered the Vets?”
A few years later, Maxwell Anderson’s hit play Key Largo featured the hurricane in its narrative about the Spanish Civil War, a project then seized by John Huston for a movie starring Humphrey Bogart,
Huston turned the Maxwell Anderson project into a troubled veteran’s story.
We weren’t making all the sacrifice of human effort and lives.. .to return to the kind of a world we had after the last world war. We were fighting to cleanse the world of ancient evils. Ancient ills.
Huston was trying, like Bogart’s character, not to give in to cynicism and fear. That wasn’t easy: 1947 was full of both.
While Huston was turning a Hollywood sound stage into Key Largo’s Florida, a “Loyalty Program” began in Washington, with government-mandated “loyalty oaths” and FBI investigation of anyone suspected of Communist ties. And the House Un-American Activities Committee (HUAC), including a California freshman named Richard Nixon, had decided to investigate Hollywood. That summer Ayn Rand and Gary Cooper testified at HUAC hearings about pro-Communist themes in movies like Robert Benchley’s “Song of Russia.” Back in Hollywood, gossip queen Hedda Hopper took up the cause of forcing every studio to require such oaths of their writers and stars.
Huston’s answer, along with Signal Corps peer William Wyler, was the Committee for the First Amendment, whose members included Humphrey Bogart, Albert Einstein and Lewis Milestone, who’d followed his Signal Corps tour by making All Quiet on the Western Front. Wyler told reporters that the “current climate” would have precluded his 1946 film The Best Years of Our Lives, whose soldier-protagonists come home with shattered limbs, marriages and psyches (one, played by Dana Andrews, screams in his sleep every night). In October, during the trial of the Hollywood Ten, Huston borrowed Howard Hughes’ plane to take a raft of celebrities to Washington, D.C. with great fanfare. Fur-clad Hollywood stars in their own TWA jet nearly overshadowed the committee’s own theatrics.
But the Committee was deflated after that trial, in which member after member of the Ten refused to speak. (Bogar even disowned the project on the cover of Photoplay: I’m No Commie”). HUAC raged on with help from the Federal Bureau of Investigation, destroying the Hollywood Independent Citizens Committee of the Arts, Sciences and Professions (HICCASP), accusing it sheltering commies” in Hollywood.
By 1948, FBI attention was also focused on another group of young veterans, far beyond the movies: returning African-American soldiers who found themselves resisting Jim Crow laws. This included Medgar Evers, who’d come home remembering that Europeans “treated him just like he was one of the people,” his sister said later. “Not black or white.” Evers and his brother Charles Evers had both returned believing their father, who said that their service would make society “treat them with dignity. My children will be able to vote. ” It also included Lt. Jack Robinson, court-martialed in 1944 for refusing to go to the back of an interstate bus. Robinson’s action occurred two years before the U.S. Supreme Court’s Morgan decision declared such segregation unconstitutional– and three years before Robinson first took the plate at Ebbets Field, breaking the major leagues’ color barrier.
He didn’t speak English when he joined General Washington’s army.
And by 1790, he was both a combat veteran and a torture survivor.
No wonder he became and stayed a Quaker.
A careful reading of his 1840 memoir (a smash in Quaker circles) yields both facts, but I confess I was too distracted by what I already knew was there: his account of becoming a conscientious objector during the Battle of Brandywine.
Now, after reading more carefully about his time as a prisoner of war in Philadelphia under cruel British Colonel Cunningham, I’m realizing that as a student of PTSD, I have a lot more to learn from him than I’d thought.
This summary of Ritter’s experience in that prison has the basics: “Historian Watson interviewed a survivor of the Walnut Street Jail some years after the War’s end. The veteran, Jacob Ritter, recalled that prisoners were fed nothing for days on end and were regularly targets of beatings by the British guards. The prison was freezing as broken window panes allowed snow and cold to be the only blankets available to the captives. Ice, lice, and mice shared the cells. Desperate prisoners dined on grass roots, scraps of leather, and “pieces of a rotten pump.” Rats were a delicacy. Upward of a dozen prisoners died daily. They were hauled across the street and slung in unmarked trenches like carcasses from an abattoir.”
That excerpt doesn’t mention that Ritter was beaten severely because he turned down English pounds offered by Cunningham if this young man was willing to defect to the British Army.
Or that when he was released, it was into the care of a local Quaker, trusted by the British to get Ritter safely home.
On top of his memories of standing at Chadd’s Ford, Pennsylvania while mortars rained on him, Ritter had those beatings, those days without food or water. His early twenties were laced with trauma. I’m kind of amazed he could talk.
Right now, he’s inspiring me to open my first chapter — and thus the entire book — with his story, instead of Matthew Lyon’s.
But I also may finally check out my local Friends meeting, to see what yields such strength.
Should my book START with this guy?
Jacob Ritter and a Vision of Light, 1777
The Battle of the Brandywine,September 11, 1777, was fought in the midst of a largely Quaker inhabited region of Pennsylvania, and the major clash between the British and Patriot forces took place around the Birmingham Friends Meetinghouse. While the battlefield site and museum recall the single day of conflict, the presence ofBirminghamand Old Kennett Friends meetinghouses should recall a commitment to peace. While September 11, 1777, was for most a day of battle, for one twenty year old Pennsylvania soldier, it was the beginning of a commitment to peace. Among the solders defending the crossing at Chadds Ford was Jacob Ritter from Bucks County. Jacob was the child of German immigrants who came to America as indentured servants. He had youthful doubts about war, but his misgivings were overcome by a sermon from his Lutheran pastor on the duty of “standing…
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